A Pastoral Message on Pride Month
A Pastoral Message from Bishop Constanze Hagmaier on Pride Month.
2022 South Dakota Synod Assembly Recap
Recap of the 2022 South Dakota Synod Assembly held on June 3-4, 2022 at Our Savior’s Lutheran in Sioux Falls.
Inaugural Farm to Table Dinner
Join us on August 21st to celebrate and support rural ministry at our inaugural Farm to Table Dinner!
2022 Farm to Table Fundraiser
Join us for our Inaugural Farm to Table Dinner Fundraiser to support rural ministry through our newly created rural liaison position.
Diversity Training Opportunities
Diversity, Equity, and Inclusion Events in the South Dakota Synod
Facilitated by Willette Capers of Augustana University.
Intercultural Development Inventory (IDI) Training
The conversations are centered on self-awareness of one’s own cultural narrative; identifying similarities and differences in one’s own and other’s culture; and developing your toolbox and tools to recognize and adapt one’s behavior across cultures.
Make a Gift
Change the world with your gifts & talents. Support the mission and ministries of the South Dakota Synod with a gift today.
Mailing Address
South Dakota Synod, ELCA
2001 S Summit Ave
Sioux Falls, SD 57197
Fax
605-274-4028
Location
2125 S Summit Avenue
Sioux Falls, SD 57197
Office Hours
Monday – Friday
8am–5pm
COVID-19 Restrictions: Masks Required for Unvaccinated Individuals. Please call ahead to meet with staff.
Land Acknowledgment
South Dakota Synod of the Evangelical Lutheran Church in America recognizes that the Oceti Sakowin, (the Seven Council Fires of the Lakota, Dakota, Nakota) the Arikara, the Ponca, and the Cheyenne, are the original inhabitants of South Dakota; and South Dakota is the current home of the Cheyenne River Tribe, Crow Creek Tribe, Flandreau Santee Tribe, Lower Brule Tribe, Oglala Tribe, Rosebud Tribe, Sisseton Wahpeton Oyate, Standing Rock Tribe, and Yankton Tribe.
We recognize that we are called to be in good relationship with our neighbors, that the tribes are sovereign nations, that there is a history of broken treaties and broken trust, and that there is lots of work to be done. And we also recognize that as Christians, we have faith in new life, in hope for mending what is broken, and in our calling through the Holy Spirit to do this work.
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